What I wish Christians could escape,
and I realize it is hard to do, is the strongly held belief that
'they' are necessarily superior in any way whatsoever in
their offerings to others as others are to them. This is in regard to
friendship, fellowship, knowledge, example of godly living,
behavior and the potential of shared learning from each other. Such
superiority is a very subtle but deadly
spiritual reality that 'believers' frequently carry
in their heart of hearts, even if denied when questioned. I can recount the very
situations where I have seen this clearly in myself.
I am sensitive to it and repelled and saddened by
it in myself or others. This common subtlety is primarily unconscious and sadly prevents a person from experiencing and
practicing the kind of love they desire to feel and act with toward others. I have experienced such in my own attitudes
and behaviors and of such judgment coming at
me from numerous Christians. I also see a
constant public parade of it that does not involve me personally.
And yet no religious person, which I believe is every human, can ever escape this ever present spiritual danger. Jesus identified the deeply religious pharisees as carriers of such a superior attitude yet are pictured as totally unconscious of their spiritual poverty. (There were surely some pharisees who were not this way but, because of their social/religious position and belief that morality was primarily about outward social/ritual behavior, easily fell into it. The gospel writers are likely engaging in some serious stereotyping regarding the pharisees but their point of such a reality is not debatable.) Surely the very same reality exists today at the center of religious claims of certainty and morally superior ground.
Most Christians are ostensibly opposed to hypocrisy but what is not personally clear to many is that they are easily hypocrites themselves. Certainly until we have genuinely discovered these formerly unknown (unconscious) realities in our own personal lives. This can be negative judgments and bigotries toward broad groups of other people. It is also often directed towards oneself causing strong self inflicted guilt. It is hard for anyone in our culture to really believe, in spite of Freud and Jung, that what is 'unconscious' is truly 'unconscious'--we do not know it's active features are there. Many simply live with no real conviction that anything is unconscious to them. They identify their present consciousness with near total self knowledge when it is only the tip of the iceberg. A true religious attitude today demands we be very aware of the reality of the 'unconscious' but much of today's religion is ignorant of the concept and likely think it un-Christian to take it seriously.
And yet no religious person, which I believe is every human, can ever escape this ever present spiritual danger. Jesus identified the deeply religious pharisees as carriers of such a superior attitude yet are pictured as totally unconscious of their spiritual poverty. (There were surely some pharisees who were not this way but, because of their social/religious position and belief that morality was primarily about outward social/ritual behavior, easily fell into it. The gospel writers are likely engaging in some serious stereotyping regarding the pharisees but their point of such a reality is not debatable.) Surely the very same reality exists today at the center of religious claims of certainty and morally superior ground.
Jesus Interacts With The Scrupulous Self -Righteous Pharisees. |
Most Christians are ostensibly opposed to hypocrisy but what is not personally clear to many is that they are easily hypocrites themselves. Certainly until we have genuinely discovered these formerly unknown (unconscious) realities in our own personal lives. This can be negative judgments and bigotries toward broad groups of other people. It is also often directed towards oneself causing strong self inflicted guilt. It is hard for anyone in our culture to really believe, in spite of Freud and Jung, that what is 'unconscious' is truly 'unconscious'--we do not know it's active features are there. Many simply live with no real conviction that anything is unconscious to them. They identify their present consciousness with near total self knowledge when it is only the tip of the iceberg. A true religious attitude today demands we be very aware of the reality of the 'unconscious' but much of today's religion is ignorant of the concept and likely think it un-Christian to take it seriously.
Jesus Taught To 'Clean The Inside Of The Cup.' |
I know of few things that bring in this kind self knowledge about ourselves as directly as some kind of intentional individual or group psychotherapy. The teachings of Jesus certainly point to this central spiritual reality and no doubt it has been a part of Christian training through the centuries. Jesus charged the religiously zealous to 'first clean the inside of the cup then the outside will take care of itself.' (my paraphrase) That was strongly my experience beginning about thirty years ago. Teaching that is 'head and reasoning' based, so central to Western sensibilities, does not usually touch a person at such deep inner levels. Moments of worship and sacrament certainly can potentially raise such a higher consciousness as well as can moments of unexpected personal honest sharing in human conversation.
This darker aspect of personal life is the area that is known in depth psychology as ones 'shadow' and assumes , I think very correctly, that we all have this as part of our personality. Much of the ancient religious literature including scripture was originally inspired to point people to the inner knowledge of that part of themselves; thus the emphasis upon 'repentance'-especially meaning to 'see others and world differently than we did before' and 'confession' as a natural product of such spiritual awareness. Such unpleasantness discovered in oneself is heart rending and not easily forgotten. It does not make one think they are necessarily 'bad' in comparison to others thus lowering healthy self esteem. It simply makes them more fully join the human race and they see clearly that what they judge and doubt in others is most often very present in themselves. Thus they no longer put anyone on a pedestal, have few if any human heroes, for they know that the shadow they have detected in themselves is present in all others as well, whether conscious or not. Such awakenings bring a personal spiritual transformation.
Artistic Portrayal Image Of The Negative Shadow Side. |
This is a kind of transformation that would set one free from the illusion of one's moral superiority over others. I wish I believed that such self knowledge was still common in typical Christian communities. I don't think it is. I think we are taught so much to identify ourselves with all things positive that we are genuinely blind to our very real negatives and doubts. I don't think leaders of Christian communities in general are seeking to help others, or themselves, have such experience. It is more common that people are taught that "Jesus paid it all' and that whatever unknown sin we have is taken care of without any effort on our part for such digging around in the gutter. But where it is not experienced and unburied there simply has to be very strong and living judgment and superiority, acknowledged or not, toward others; especially ones who are 'different' in some way. In other words, the personal shadow that one is not conscious of he will always 'throw or project'(unconsciously) onto others. This is the meaning of scapegoating which the Hebrew Bible reminds us of in the ancient ritual by that name. Thus are explained the atrocities, both personal and collective toward each other, that still characterize post-modern humankind.
Jungian thought explains to us that the shadow, though truly menacing, is also essential for fuller spiritual development. Rather than to be cast out, which is impossible, it needs to be more consciously accepted and integrated. Important aspects of life can only be experienced by means of ones shadow. Only when unconsciousness of the shadow is understood as the only underlying truly deadly sin can humankind expect to be lifted up individually and collectively by our religious experiences and practices. Jim H.
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