John
20: 19-29 March
30, 2008
INTRODUCTION: This story is often used
to say that Thomas' faith, which seems to need physical evidence,
was inferior to the others who only 'saw' Jesus. Thus he has been
Called 'doubting Thomas' through the centuries. If that is what the
author meant to teach, what does that mean for us now? It would
mean that any person since those days right after Jesus' death who
have the same temperament of Thomas,(They need to have physical
evidence for most of their decisions and beliefs. Wouldn't that be
most of us modern folks?) is incapable of any faith in Jesus at all.
For to have faith like Thomas would mean to have sufficient evidence
for it. But no one since those ancient days has been able to
physically see or touch Jesus. So most modern people could not be
people of belief. (some might argue this is precisely why there is
not more belief, not enough evidence to support it.) This would seem
very unfair and few would accept such a conclusion about the lessened
likelihood of present day people being believers.
I think this observation could set many
present day people free to understand that believing is not at all
about having physical evidence. Neither is it necessarily believing
what someone else tells you about Jesus.(Thomas did not believe based
on the other apostles' reports.) Physical or reported evidence
were not the basis for believing then nor is it now. Perhaps this
author does not at all have Jesus saying that Thomas' faith involving
physical proof was less than those 'who believe without seeing or
touching' but that any real belief is never based on such physical
evidence. This could be a profound thing to learn for most present
day Christians. Because we are such 'evidence based' people even
when it comes to our ideas of faith. This observation may change the
very nature of faith as it is usually described and as most of us
have been taught. And it is fascinating that this idea may have
been precisely the intentional deeper message this highly creative
gospel writer intended to teach. Here are some practical implications
of the nature of such belief, whether of the original believers or
ours.
- Belief, which in John is not an intellectual agreement to some physical fact but a trust and confidence in Jesus being alive and active, is what is important -not how we come to have it.
In the final
analysis belief or trust in God is something that God gives, not
something that we can conjure up by our own effort and intellect and
examining a body of evidence. It has truly never been something that
can be proven by physical sight or physical touch. This is true
now but it was also true then(there should be no such then vs now
gap. That is of our own making.) It is spiritually always the nature
of belief. The story says that Jesus 'appeared' to them. One says
he appeared even though the doors and windows where he could have
physically entered were closed. The effective teaching of the story
taken spiritually is that belief arrives not by literal seeing or
touching but by mystery, by gift , by one's heart awareness and
assurance, by spiritual seeing and touching.
Please do not
misunderstand. As humans our physically touching loved ones and
friends with their permission and also our physically, sensitively
and appreciatively seeing other humans is a profoundly important
experience. One that we likely need to value as far more serious and
precious than we often do. Such physicality with others perhaps
has much to do with our coming to believe in God. But this story is
given to us now, people who have never experienced physically seeing
or touching Jesus. And it is given to help us to know him in a deeply
spiritual way. This may have been the way also how those who did
touch and see him physically when he was alive came to 'believe' he
was alive even after he was killed on the cross and buried.
When we casually
read this story through the eyes of 21st century people
influenced by science and recent centuries of acquired objectivity,
we get the idea that belief is something that one comes to have by
some kind of tangible , material proof. We tend to force that which
is spiritual into being something physical. This is why many modern
Christians crave such proof, whether finding Noah's ark, a burial
shroud or a statue of Mary that cries literal tears or an image of
Jesus in a potato chip.
The story is best
understood as the ancient writer seeking to explain how these
grieving, disappointed, hopeless followers of Jesus became convinced
that He was not dead but still with them. That meant that his love
for them and his goal for a just world where all were equally valued
was also still alive. As our song says, “He lives within my
heart”. That is the faith, the belief, the trust that the author
of these stories is explaining. So belief comes by heart, not
physical, seeing and by being spiritually touched, not physically
touching God. Any person who believes that The Christ is still
alive in his/her world has been blessed by God by a gift of God.
There is no such thing as an inferior belief in God if we understand
that it means to be convinced in one's insides that the Spirit of
Jesus, of God, is real and alive. And that that living reality is to
be trusted and acted upon. That belief can be our motivation to live
'the way' Jesus lived with the values that Jesus had.
- Two results, according to John's story, are to be expected from such a belief in Jesus
1. Peace.
Twice Jesus says to these beleaguered and losing friends of his.
'Peace be with you'.
He does
not declare them winners over other humans or superior to others
because they believe. He simply says the gift that goes
with belief is being at peace with life and with yourself and not
at war with life, yourself, with God or with others anymore. That
all is well with your soul.
2. The
willingness to use the power of forgiveness in all your
relationships. Not the power to change people or to control others or
to prove things about God to others. But the power and the desire to
forgive others as you absolutely know you are forgiven of any and all
errors.
CONCLUSION: So we need not, and should
not, take this story to sit in judgment on the quality of Thomas'
belief and love of God , any more than we should make such judgment
against anyone else. The point of the story is that all belief comes
not as the result of physical seeing then or now but by the heart
sensed presence of God. Belief is the result of the impact of the
Spirit of God upon the individual and upon the community of
believers. The story is a tool for us to better 'see' with our
heart and 'touch' with our understanding that Jesus is alive. He is
alive in our own time and in our own heart; in the very same way
he was with the first believers, not in some different less or more
miraculous way. And because of this spiritual reality modern
people potentially can still carry a living hope that Peace and
Forgiveness will one day be the norm of human life and
communities throughout the world. Amen.
Note: Since writing this sermon I've become acquainted with the second century Gospel of Thomas found in the Egyptian desert 70 years ago but only in recent decades fully made public. This shows that very early there were different ways that sincere early Chritians interpreted the role of Thomas. A very good introduction to the Gospel of Thomas is Beyond Belief, the secret gospel of Thomas by Princeton professor of religion Elaine Pagels.
Note: Since writing this sermon I've become acquainted with the second century Gospel of Thomas found in the Egyptian desert 70 years ago but only in recent decades fully made public. This shows that very early there were different ways that sincere early Chritians interpreted the role of Thomas. A very good introduction to the Gospel of Thomas is Beyond Belief, the secret gospel of Thomas by Princeton professor of religion Elaine Pagels.
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